Bhāva vicāra · the field of the houses

द्वादश भाव

The twelve bhāvas — domains of life, and the questions each one asks

Grahas are actors and rāśis are terrain; a bhāva is neither. It is a department of the life — an area where results actually land. Judge one the classical way and you are weighing four things at once: the bhāva's own lord and where it went, the grahas sitting in it, the grahas aspecting it, and the natural kāraka of that subject. The trait columns below describe the department running well and running badly; they say nothing on their own about which is the case in a given chart.

Puruṣārtha
Class

At a glance

BhāvaPuruṣārthaClassKāraka DigbalaKālapuruṣaBhāvāt bhāvam

The twelve, in order

Reading the kuṇḍalī. Each card carries a North Indian diamond with the bhāva in question filled solid. The three lightly tinted houses are its puruṣārtha trine — the 5th and 9th from it, which share its aim: dharma at 1·5·9, artha at 2·6·10, kāma at 3·7·11, mokṣa at 4·8·12. Read down the page and the four trines cycle through the chart in the same order twelve times.

On classification. Kendra 1·4·7·10, trikoṇa 1·5·9, duḥsthāna 6·8·12, upachaya 3·6·10·11, maraka 2·7, panaphara 2·5·8·11, apoklima 3·6·9·12. Houses hold more than one label — the 1st is both kendra and trikoṇa, the 6th is both duḥsthāna and upachaya, and the tension in those pairings is most of what makes them interesting to read.

Two cautions. Kārakas are from Bṛhat Parāśara Horā Śāstra; where a bhāva has several, all are listed, and the 10th's four are not a scribal error. And remember kāraka bhāva nāśaya: a natural kāraka sitting in its own bhāva is classically read as harming that significance rather than strengthening it — Jupiter in the 5th for children, Venus in the 7th for the spouse. Not every lineage applies this equally, but none of them ignore it.