Jaimini sūtras · the parallel system

जैमिनि

Chara kārakas, ārūḍha padas, rāśi dṛṣṭi and the sign-based daśās

Jaimini is not a supplement to Parāśarī technique but a parallel system with its own grammar. Where Parāśara assigns significators permanently — Guru always stands for children — Jaimini assigns them by degree, so they differ in every chart. Where Parāśara has grahas aspecting grahas, Jaimini has signs aspecting signs. Where Parāśara times by nakṣatra-based periods, Jaimini times by rāśi-based ones. And alongside the bhāvas it computes padas: the projected image of a house rather than the house itself.

The two systems are usually run together and cross-checked. They are not, however, interchangeable, and the commonest error is importing a Parāśarī assumption into a Jaimini calculation — reading graha aspects into a rāśi dṛṣṭi judgement, or treating the Ātmakāraka as though it were simply the Sun.

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On the two schemes for chara kārakas. The eight-kāraka scheme includes Rāhu and separates Pitṛkāraka from Putrakāraka; the seven-kāraka scheme excludes Rāhu and merges them. Both are in current use by serious practitioners, and they will hand you different kārakas for the same chart below the second or third rank. Decide which you are using before you start, state it, and do not mix them within a reading. Ketu is excluded from both.

On variance generally. Jaimini has more live disagreement per page than any other area covered in this set — the sūtras are terse to the point of ambiguity and the commentarial traditions diverge sharply. Chara daśā antardaśā starting points, the co-lordship rule for Vṛścika and Kumbha, and the applicability of the ārūḍha exception all have more than one defensible reading. Where that is so, the cards say which convention they are stating rather than presenting one as settled.

What is deliberately not tabulated. Kālachakra, Sthira, Nirayaṇa Śūla, Maṇḍūka, Drig, Trikoṇa and Brahma daśās are named with their uses but not computed out. Each needs its own sequence tables to be usable, and a half-given table is worse than none. Chara daśā is given in full because it is the one that carries most of the practical load.